{"id":1647,"date":"2018-03-25T18:23:15","date_gmt":"2018-03-25T23:23:15","guid":{"rendered":"http:\/\/wp.cune.edu\/matthewphillips\/?p=1647"},"modified":"2019-12-15T23:35:03","modified_gmt":"2019-12-16T05:35:03","slug":"a-medieval-palm-sunday-sermon","status":"publish","type":"post","link":"https:\/\/wp.cune.edu\/matthewphillips\/2018\/03\/25\/a-medieval-palm-sunday-sermon\/","title":{"rendered":"A Medieval Palm Sunday Sermon"},"content":{"rendered":"<p>&#8220;[Christ] having entered the battle, had nails affixed to his feet as shin guards, He held a reed in [his] hand for a lance, [his] hands were affixed with nails for a sword.\u00a0 He had the cross for a shield, for a breastplate [He had] flowing blood on [his] entire body, [He had] a scarlet cloak for a soldier\u2019s tunic and crown of thorns for a helmet.\u00a0Indeed, conversely, the devil had as a shield, infidelity, for a helmet, pride, for a lance, wicked suggestion, for a sword the power of ruler, for a breastplate, the mob of the disloyal.\u00a0 Thus, therefore, [Christ] not armed in his hand, but affixed with nails, defeated the armed strong one, and lead away his spoils, liberated his own from the prison, and thus ascending into heaven he lead captivity captive.&#8221;\u00a0 \u00a0Alan of Lille, <em>De ramis palmarum<\/em> in <strong><em>Alain de Lille, Textes in\u00e9dites<\/em><\/strong>. ed. Marie-Th\u00e9r\u00e8se d&#8217;Alverny. \u00c9tudes de philosophe medievale 12 (Paris 1965), p. 248. [My translation]\u00a0 \u00a0 \u00a0 \u00a0\u00a0<a href=\"http:\/\/wp.cune.edu\/matthewphillips\/files\/2018\/03\/Palm-Sunday-Giotto.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\" wp-image-1864 alignright\" src=\"http:\/\/wp.cune.edu\/matthewphillips\/files\/2018\/03\/Palm-Sunday-Giotto-300x282.jpg\" alt=\"\" width=\"360\" height=\"337\" \/><\/a><\/p>\n<p>In this Palm Sunday sermon, Alan of Lille, a late twelfth-century preacher and theologian in medieval France, compared Christ to a warrior who defeated the devil and sin on the cross.\u00a0 He imagined that the devil had taken the castle of humanity through the temptation of Eve and Adam&#8217;s original sin and vice.\u00a0 Therefore, Christ came to the castle of the Virgin Mary, fortified by her virtues, and became a human being.\u00a0 Thereby, He could overcome the devil through His Passion as described above.\u00a0 Having won the battle for redemption, Christ ascended into heaven and left believers as castles of virtue to resist sin and the devil through chastity of mind and body.\u00a0 Alan exhorted his hearers in the following manner:<\/p>\n<p>&#8220;Let us spread our clothing on the road, by punishing our bodies through abstinence, by preparing the way for Him, who is the Truth and the Life.\u00a0 Let us exclaim with mind, mouth, and action: &#8216;Hosanna in the highest&#8217; so that Jesus Christ might deign to save us, not in low places of earthly places, but in the heights of the heavenly places, not in the greeting of the left, but of the right, so that the Blessed One who comes in the name of the Lord may deign to bless us, in the present by keeping us in grace, [and] in the future by crowning us in glory.&#8221; Ibid., p. 249.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>&#8220;[Christ] having entered the battle, had nails affixed to his feet as shin guards, He held a reed in [his] hand for a lance, [his] hands were affixed with nails for a sword.\u00a0 He had the cross for a shield, &hellip; <a href=\"https:\/\/wp.cune.edu\/matthewphillips\/2018\/03\/25\/a-medieval-palm-sunday-sermon\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":55,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"quote","meta":{"footnotes":""},"categories":[91,82,101,52,99,9],"tags":[],"class_list":["post-1647","post","type-post","status-publish","format-quote","hentry","category-alan-of-lille","category-christ","category-cross","category-gospel","category-grace","category-preaching","post_format-post-format-quote"],"_links":{"self":[{"href":"https:\/\/wp.cune.edu\/matthewphillips\/wp-json\/wp\/v2\/posts\/1647","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/wp.cune.edu\/matthewphillips\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/wp.cune.edu\/matthewphillips\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/wp.cune.edu\/matthewphillips\/wp-json\/wp\/v2\/users\/55"}],"replies":[{"embeddable":true,"href":"https:\/\/wp.cune.edu\/matthewphillips\/wp-json\/wp\/v2\/comments?post=1647"}],"version-history":[{"count":3,"href":"https:\/\/wp.cune.edu\/matthewphillips\/wp-json\/wp\/v2\/posts\/1647\/revisions"}],"predecessor-version":[{"id":2249,"href":"https:\/\/wp.cune.edu\/matthewphillips\/wp-json\/wp\/v2\/posts\/1647\/revisions\/2249"}],"wp:attachment":[{"href":"https:\/\/wp.cune.edu\/matthewphillips\/wp-json\/wp\/v2\/media?parent=1647"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/wp.cune.edu\/matthewphillips\/wp-json\/wp\/v2\/categories?post=1647"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/wp.cune.edu\/matthewphillips\/wp-json\/wp\/v2\/tags?post=1647"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}