{"id":624,"date":"2014-01-20T02:28:15","date_gmt":"2014-01-20T08:28:15","guid":{"rendered":"http:\/\/wp.cune.edu\/matthewphillips\/?p=624"},"modified":"2020-01-20T10:56:51","modified_gmt":"2020-01-20T16:56:51","slug":"martin-luther-king-jr-and-the-divine-law","status":"publish","type":"post","link":"https:\/\/wp.cune.edu\/matthewphillips\/2014\/01\/20\/martin-luther-king-jr-and-the-divine-law\/","title":{"rendered":"Martin Luther King, Jr. and the Divine Law"},"content":{"rendered":"<p align=\"LEFT\">&#8220;One may well ask, &#8216;How can you advocate breaking some laws and obeying others?&#8217; The answer is found in the fact that there are two types of laws: there are just laws, and there are unjust laws. I would agree with St. Augustine that &#8216;An unjust law is no law at all.&#8217;<\/p>\n<p align=\"LEFT\">Now, what is the difference between the two? How does one determine when a law is just or unjust? A just law is a man-made code that squares with the moral law, or the law of God. An unjust law is a code that is out of harmony with the moral law. To put it in the terms of St. Thomas Aquinas, an unjust law is a human law that is not rooted in eternal and natural law.&#8221;\u00a0 Martin Luther King, Jr. &#8220;Letter from a Birmingham Jail,&#8221; (August 1963), p. 3.\u00a0 <a href=\"http:\/\/web.cn.edu\/kwheeler\/documents\/Letter_Birmingham_Jail.pdf\">http:\/\/web.cn.edu\/kwheeler\/documents\/Letter_Birmingham_Jail.pdf<\/a><\/p>\n<p align=\"LEFT\">Rev. Dr. Martin Luther King, Jr. wrote this letter to answer critics of the non-violent protests against Birmingham&#8217;s segregation laws.\u00a0 He adhered\u00a0to a long theological and legal tradition to\u00a0justify violating unjust laws (in this case a court injunction against protests and\u00a0demonstrations.)\u00a0 In the late\u00a0fourth century Augustine had written:\u00a0&#8220;For a law that is unjust does not seem to\u00a0me to be a law at all.&#8221; (<em>On Free Will<\/em> I. 5. 11. in <em>Augustine: Earlier Writings<\/em>, trans. John H.\u00a0S. Burleigh (Philadelphia 1953), p. 118.<\/p>\n<p align=\"LEFT\">If this is so, how do we determine if a law is just or not just?\u00a0 Later in the same work Augustine stated &#8220;&#8230;there is nothing just or legitimate in temporal law save what men have derived from eternal law.&#8221; <em>On Free Will<\/em> I. 6. 15. in Ibid., p. 121.\u00a0 Rev. King followed\u00a0Augustine here too when he\u00a0states that\u00a0human\u00a0law must agree with the moral law, or law of God.\u00a0 This leads us to King&#8217;s reference to Thomas Aquinas&#8217;s <em>Summa Theologica<\/em>.\u00a0\u00a0Aquinas, a\u00a013th-century scholastic theologian, wrote &#8220;&#8230;<!--k03=xxyyyk.htm-->laws<!--k31--> may be unjust through being opposed to the Divine good: such are the <!--k03=xxyyyk.htm-->laws<!--k31--> of tyrants inducing to idolatry, or to anything else contrary to the Divine law: and <!--k03=xxyyyk.htm-->laws<!--k31--> of this kind must nowise be observed, because, as stated in Acts 5:29, &#8216;we ought to <!--k03=xxyyyk.htm-->obey<!--k31--> God rather than man.&#8217; &#8221; <a href=\"http:\/\/www.newadvent.org\/summa\/2096.htm#article4\">http:\/\/www.newadvent.org\/summa\/2096.htm#article4<\/a><\/p>\n<p align=\"LEFT\">\n","protected":false},"excerpt":{"rendered":"<p>&#8220;One may well ask, &#8216;How can you advocate breaking some laws and obeying others?&#8217; The answer is found in the fact that there are two types of laws: there are just laws, and there are unjust laws. I would agree &hellip; <a href=\"https:\/\/wp.cune.edu\/matthewphillips\/2014\/01\/20\/martin-luther-king-jr-and-the-divine-law\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":55,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[25,3,55,68],"tags":[],"class_list":["post-624","post","type-post","status-publish","format-standard","hentry","category-augustine-of-hippo","category-martin-luther-king-jr","category-politics","category-thomas-aquinas"],"_links":{"self":[{"href":"https:\/\/wp.cune.edu\/matthewphillips\/wp-json\/wp\/v2\/posts\/624","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/wp.cune.edu\/matthewphillips\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/wp.cune.edu\/matthewphillips\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/wp.cune.edu\/matthewphillips\/wp-json\/wp\/v2\/users\/55"}],"replies":[{"embeddable":true,"href":"https:\/\/wp.cune.edu\/matthewphillips\/wp-json\/wp\/v2\/comments?post=624"}],"version-history":[{"count":3,"href":"https:\/\/wp.cune.edu\/matthewphillips\/wp-json\/wp\/v2\/posts\/624\/revisions"}],"predecessor-version":[{"id":2279,"href":"https:\/\/wp.cune.edu\/matthewphillips\/wp-json\/wp\/v2\/posts\/624\/revisions\/2279"}],"wp:attachment":[{"href":"https:\/\/wp.cune.edu\/matthewphillips\/wp-json\/wp\/v2\/media?parent=624"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/wp.cune.edu\/matthewphillips\/wp-json\/wp\/v2\/categories?post=624"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/wp.cune.edu\/matthewphillips\/wp-json\/wp\/v2\/tags?post=624"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}