{"id":681,"date":"2014-02-11T16:19:07","date_gmt":"2014-02-11T22:19:07","guid":{"rendered":"http:\/\/wp.cune.edu\/matthewphillips\/?p=681"},"modified":"2014-02-11T22:58:10","modified_gmt":"2014-02-12T04:58:10","slug":"melanchthon-on-the-sacraments","status":"publish","type":"post","link":"https:\/\/wp.cune.edu\/matthewphillips\/2014\/02\/11\/melanchthon-on-the-sacraments\/","title":{"rendered":"Melanchthon on the Sacraments"},"content":{"rendered":"<p>&#8220;Sacraments are signs of God&#8217;s will toward us, not simply signs of the people&#8217;s will among themselves, and so it is right to define the New Testament sacraments as signs of grace.\u00a0 A sacrament consists of two parts, the sign and the Word.\u00a0 In the New Testament\u00a0the Word is the added promise of grace.\u00a0 The promise of the New Testament is the promise of the forgiveness of sins, just as this text says [cf. Luke 22:19 and Matt. 26:28],\u00a0&#8216;This is my body, which is given for you. . . .[T]his is\u00a0the cup of the New Testament in my blood, which is poured out for many for the forgiveness of sins.&#8217;\u00a0 The Word, therefore, offers forgiveness of sins.\u00a0 The ceremony is like a picture of the Word or a &#8216;seal,&#8217; as Paul calls it [Rom. 4:11], that shows forth the promise.\u00a0 Therefore, just as the promise is useless unless it is received by faith, so also the ceremony is useless unless faith, which really confirms that the forgiveness fo sins is being\u00a0offered here, is added.\u00a0 Such faith encourages contrite minds.\u00a0 Just as the Word was given to awaken this faith, so also the sacrament was instituted in order that, as the outward form meets the eye, it might move the heart to believe.\u00a0 For the Holy Spirit works through the Word and the sacrament.&#8221;\u00a0\u00a0\u00a0Philip Melanchthon, <em>Apology of the Augsburg Confession, <\/em>Art. XXIV, 69-71.\u00a0in <em>The Book of Concord<\/em>, eds. Robert Kolb and Timothy J. Wingert (Minneapolis 2000), p. 270-71.<\/p>\n<p>Melanchthon describes the relationship between the sacraments, ceremonies, the promise of God&#8217;s Word, and faith here.\u00a0 Notice the similarities with\u00a0Martin Luther&#8217;s use of Augustine&#8217;s definition of\u00a0a sacrament.\u00a0 <a href=\"http:\/\/wp.cune.edu\/matthewphillips\/2013\/05\/31\/augustine-luther-and-the-sacraments\/\">http:\/\/wp.cune.edu\/matthewphillips\/2013\/05\/31\/augustine-luther-and-the-sacraments\/<\/a><\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>&#8220;Sacraments are signs of God&#8217;s will toward us, not simply signs of the people&#8217;s will among themselves, and so it is right to define the New Testament sacraments as signs of grace.\u00a0 A sacrament consists of two parts, the sign &hellip; <a href=\"https:\/\/wp.cune.edu\/matthewphillips\/2014\/02\/11\/melanchthon-on-the-sacraments\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":55,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[72,70,25,71,1,19,58],"tags":[98],"class_list":["post-681","post","type-post","status-publish","format-standard","hentry","category-apology-of-augsburg-confession","category-augsburg-confession","category-augustine-of-hippo","category-book-of-concord","category-martin-luther-history","category-philip-melanchthon","category-sacraments","tag-book-of-concord"],"_links":{"self":[{"href":"https:\/\/wp.cune.edu\/matthewphillips\/wp-json\/wp\/v2\/posts\/681","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/wp.cune.edu\/matthewphillips\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/wp.cune.edu\/matthewphillips\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/wp.cune.edu\/matthewphillips\/wp-json\/wp\/v2\/users\/55"}],"replies":[{"embeddable":true,"href":"https:\/\/wp.cune.edu\/matthewphillips\/wp-json\/wp\/v2\/comments?post=681"}],"version-history":[{"count":3,"href":"https:\/\/wp.cune.edu\/matthewphillips\/wp-json\/wp\/v2\/posts\/681\/revisions"}],"predecessor-version":[{"id":753,"href":"https:\/\/wp.cune.edu\/matthewphillips\/wp-json\/wp\/v2\/posts\/681\/revisions\/753"}],"wp:attachment":[{"href":"https:\/\/wp.cune.edu\/matthewphillips\/wp-json\/wp\/v2\/media?parent=681"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/wp.cune.edu\/matthewphillips\/wp-json\/wp\/v2\/categories?post=681"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/wp.cune.edu\/matthewphillips\/wp-json\/wp\/v2\/tags?post=681"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}