Category Archives: Augustine of Hippo

Melanchthon on the Sacraments

“Sacraments are signs of God’s will toward us, not simply signs of the people’s will among themselves, and so it is right to define the New Testament sacraments as signs of grace.  A sacrament consists of two parts, the sign … Continue reading

Posted in Apology of Augsburg Confession, Augsburg Confession, Augustine of Hippo, Book of Concord, Martin Luther, Philip Melanchthon, sacraments | Tagged | Leave a comment

Martin Luther King, Jr. and the Divine Law

“One may well ask, ‘How can you advocate breaking some laws and obeying others?’ The answer is found in the fact that there are two types of laws: there are just laws, and there are unjust laws. I would agree … Continue reading

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Augustine, Luther, and the Lord’s Supper

“Holy Christendom has, in my judgment, no better teacher after the apostles than St. Augustine.  Should this dear and holy teacher be so reviled and defamed by the fanatics as to be regarded as the cloak and support of their … Continue reading

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Augustine, Luther, and the Sacraments

“Baptism is a very different thing from all other water, not by virtue of the natural substance but because here something nobler is added, for God himself stakes his honor, his power, and his might on it.  Therefore it is … Continue reading

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Contemplation, leisure, action, and bishops

“As for these three kinds of life, the life of leisure, the life of action, and the combination of the two, anyone, to be sure, might spend his life in any of these ways without detriment to his faith, and might thus attain … Continue reading

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Criminal gangs or kingdoms

“Remove justice, and what are kingdoms but gangs of criminals on a large scale? What are criminal gangs but petty kingdoms? A gang is a group of men under command of a leader, bound by a compact of association, in … Continue reading

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Eloquent Nonsense

“We must beware of the man who abounds in eloquent nonsense, and so much the more if the hearer is pleased with what is not worth listening to, and thinks that because the speaker is eloquent what he says must … Continue reading

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