Study as Eating

“Study is, so to speak, the pabulum of the mind by which the intellect is trained and nourished.  For this reason, just as gastronomes are careful in the choice of what they put in their stomachs, so those who wish to preserve purity of taste will only allow certain reading to enter their minds.” Leonardo Bruni, “On the Study of Literature,” in The Great Tradition, ed. Richard M. Gamble (Wilmington: ISI Books, 2007), p. 334.

The early fifteenth century humanist, Leonardo Bruni, compared studying a topic by reading literature to eating and digestion.  Spoiled or unhealthy food may give the eater an upset stomach.  Babies or sick people often need pabulum, that is, something soft and easy to chew and swallow.  Bruni understands the study of great literature to be pabulum for the mind.  In order to preserve a pure taste for classical literature one must be very careful about what one reads and mentally digests.

 

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Martin Luther, doctors, lawyers and such…..

“Where are the preachers, jurists, and physicians to come from, if grammar and other rhetorical arts are not taught? For such teaching is the spring from which they all must flow.” Martin Luther, “A Sermon on Keeping Children in School,” Luther’s Works, vol.46, p. 252.

Dr. Luther knew that the trivium (grammar, logic, rhetoric) was the foundation of all learning.  Certainly, he promoted that study of the trivium and the biblical languages as the necessary prerequisites for biblical studies.  However, Luther also asserted that the study of these liberal arts led to the general improvement of society through the training of the minds of children toward higher subjects.  The three higher faculties in the late Middle Ages were theology, law, and medicine. Martin Luther died on February 18, 1546.

This text is available online at http://www.angelfire.com/ny4/djw/lutherantheology.lutherchildreninschool.html.

 

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All the liberal arts flow from history

“I do not know if our world would suffer less harm without the sun, its soul as it were, than without history, the principle of all civil activities.  Our forebears have often insisted unanimously that the Muses were born from memory.  Hence, lest I am mistaken, it is shown that every kind of art flows from history…” Philip Melanchthon, “On Improving the Studies of Youth,” ed., Carter Lindberg, The European Reformations: Sourcebook (Oxford 2000), p. 51

Philip Melanchthon began his career as a Greek professor at Wittenberg in 1518.  Trained as a humanist, Philip loved the Greek and Roman classics.  He received the title, “teacher of Germany,” for his contributions to education during the sixteenth century.  Although he never was ordained, Philip completed some of the most significant theological writings of the Reformation.  In this quote from Melanchthon’s inaugural lecture at Wittenberg he proclaimed the great significance of the study of history in relation to all the liberal arts.  Additionally, February 16 was his birthday.

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The Duty to Understand History

For it is our duty to understand the origins of our own history and its development; and the achievements of Peoples and of Kings.  For the careful study of the past enlarges our foresight in contemporary affairs and affords to citizens and to monarchs lessons of incitement or warning in the ordering of public policy.  From History, also, we draw our store of examples of moral precepts.”  Leonardo Bruni, “On Studies and Letters,” ed. Kenneth R. Bartlett, The Civilization of the Italian Renaissance (Toronto 1992), p. 280 [Emphasis added]

Leonardo Bruni served as chancellor of the Republic of Florence in the first half of the fifteenth century.  His life and writings embody the civic humanism of the Renaissance humanists.  In this letter he includes the study of history among the most significant subjects.  Particularly, he emphasized that rulers and citizens must study history to inform their own actions.

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All men by nature desire to know

“All men by nature desire to know. An indication of this is the delight we take in our senses; for even apart from their usefulness they are loved for themselves; and above all others the sense of sight.  For not only with a view to action, but even when we are not going to do anything, we prefer seeing (one might say) to everything else. The reason is that this, most of all the senses, makes us know and brings to light many differences between things.” Aristotle, Metaphysics, Book 1, Chapter 1.

Human beings delight in their senses.  They are the means by which we experience and learn.  We understand reality through them.  We form memories through these experiences.

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Luther’s Early Call for Reformation of the Universities

“Moreover, even if the universities were diligent in Holy Scripture, we need not send everybody there as we do now, where their only concern is numbers and where everybody wants a doctor’s degree.  We should send only the most highly qualified students who have been well trained in the lower schools.  A prince or city council ought to see to this, and permit only the well qualified to be sent. I would advise no one to send his child where the Holy Scriptures are not supreme.  Every institution that does not unceasingly pursure the study of God’s word becomes corrupt.  Because of this we can see what kind of people they become in the universities and what they are like now.  Nobody is to blame for this except the pope, the bishops, and the prelates, who are all charged with training young people….I greatly fear that the universities, unless they teach the Holy Scriptures diligently and impress them on the young students, are wide gates to hell.” Martin Luther, “To the Christian Nobility of the German Nation,” Luther’s Works, vol. 44, pp. 207.

In 1520 Martin Luther published this treatise that called for a theological and practical reformation of the church and its institutions in the Holy Roman Empire of the German Nation.  Luther and his colleagues in Wittenberg envisioned a simultaneous reform of theology and education.   In fact, the reform of the liberal arts curriculum and theology had already begun in Wittenberg in 1517.  In this quote we observe Luther’s concern that well-educated students attend the university to pursue the study of theology based upon the Bible in its original languages.  Luther intended to contrast this proper study of theology with the late medieval scholastic study of theology based upon numerous commentaries of medieval theologians, most significantly, Peter Lombard’s The Sentences.

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A Light to enlighten the Gentiles

“Could anyone hold up a lighted candle in his hands on this day without at once remembering that old man who on this same day took up in his arms Jesus, God’s Word, clothed in flesh like a candle-flame clothed in wax, and affirmed him to be the Light which would be a beacon for the Gentiles?” Guerric of Igny, “The First Sermon for the Purification” in Guerric of Igny: Liturgical Sermons, translated by the Monks of Mount Saint Bernard Abbey, Cistercian Publications 1970, p. 101.

In this sermon for the festival of the Purification of Mary the twelfth-century Cistercian abbot  compares Simeon’s holding of the infant Jesus with the monks’ ritual bearing of candles.  Thereby, he emphasized the traditional teaching that Jesus would not only save his own people from their sins, but also enlighten the nations.  It was a common practice in the Cistercian monastery for monks to process with newly-blessed candles throughout the monastery on this festival of the Purification.

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Books & Memory

“For although written records are very valuable indeed for other purposes, they are especially valuable for preserving the memory of the past, as they contain the deeds of mankind, the unhoped-for turns of fortune, the unusual works of nature, and (more important than all these things) the guiding principles of historical periods.  For human memory and objects passed from hand to hand gradually decay and scarcely survive the lifetime of one person, but what has been skillfully entrusted to books endures forever.” [Italics & Bold print added] Piero Paolo Vergerio, “Character and Studies Befitting a Free-Born Youth,” in The Great Tradition: Classic Readings on What It Means to Be An Educated Human Being, ed. Richard M. Gamble. Wilmington 2007, p. 317.

Piero Paolo Vergerio (1370-1444) taught logic and rhetoric at various schools in the late 14th and early 15th centuries in northern Italy.  He wrote the quote above around 1400 as part of a larger work for his pupil, Ubertino da Carrara (a prince at Padua).  Therein, Vergerio set forth the pedagogical theories of Renaissance humanists.  The liberal arts (grammar, logic, rhetoric, music, geometry, arithmetic, and astronomy) formed the basis of sound learning in Latin.  As Vergerio indicated, they are called liberal, because they befit a free [liber] man.  However, he asserted that the liberal arts laid the foundation for the related subjects of literature, history, moral philosophy, and poetics.

In this section Vergerio praises the well-crafted book as a repository of human memory.  These books form the basis of historical inquiry and integrate literary studies, history, and moral philosophy.  He understood these subjects to be so connected that one may not study them separately.  Literature, by its very nature, forms our understanding of history and history gives us moral examples.

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The Good Student

“The good student, then, ought to be humble and docile, free alike from vain cares and from sensual indulgences, diligent and zealous to learn willingly from all, to presume never upon his own knowledge, to shun the authors of perverse doctrine as if they were poison, to consider a matter thoroughly and at length before judging of it, to seek to be learned rather than merely to seem so, to love such words of the wise as he has grasped, and ever to hold those words before his gaze as the very mirror of his countenance.”  Hugh of St Victor, Didascalicon, Book 3, Chap. 13. (Italics in original)

These words from Hugh (an early twelfth-century teacher and regular canon in Paris) beautifully describe how a student should approach his or her studies.  One should be humble and docile in respect for one’s teachers but also in honor of the wisdom of the ancients.  However, a great desire to learn must drive the student from within the mind and heart.  Hugh also indicates that true erudition is constant and repetitive.  Good students seek to understand, remember, and constantly return to their subject matter.

 

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The Prince Must Read History

“As for intellectual training, the prince must read history, studying the actions of eminent men to see how they conducted themselves during war and to discover the reasons for their victories or their defeats, so that he can avoid the latter and imitate the former.  Above all, he must read history so that he can do what eminent men have done before him: taken as their model some historical figure who has been praised and honoured; and always kept his deeds and actions before them.  In this way, it is said, Alexander the Great imitated Achilles; Caesar imitated Alexander; and Scipio, Cyrus.”  Niccolo Machiavelli, The Prince, Chapter XIV. [Emphasis added]

Machiavelli served in the government of the Republic of Florence in the early 1500s.  He focused on diplomacy and the military.  After the overthrow of the government in 1512, Machiavelli lost his job and almost lost his life.  In 1513 the new government sent him into exile to live in the Tuscan countryside.  He wrote the short book, known as The Prince, as a gift for the new rulers of Florence.  However, they never allowed him to serve in Florentine government again.  The quote above demonstrates Machiavelli’s understanding that the study of history was a practical necessity for any political leader’s success.

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