Teachers and Students

“Though I have spoken in some detail of the duties of the teacher, I shall for the moment confine my advice to the learners to one solitary admonishment, that they should love their masters [teachers] not less than their studies, and should regard them as the parents not indeed of their bodies but of their minds.  Such attachments are of invaluable assistance to study…..For it is the duty of the master to teach, so it is the duty of the pupil to show himself teachable.  The two obligations are mutually indispensable.”  Quintilian (c.35-c.100), Institutes of Oratory, Book II, section ix (selections in The Great Tradition, ed. Richard M. Gamble, p. 120.) [Emphasis added]

“…instructors are to be loved and respected as parents are; for as the latter are creators of the bodies, so the former are the creators of the souls of the listeners (not generating of themselves the substance of spirit but engendering as it were wisdom in the minds of listeners by making over their nature for the better.)  Such attachments are of great assistance to study, for pupils are glad to listen to those whom they love….For as the function of teachers is to teach, so that of auditors to show themselves teachable; otherwise neither without the help of the other avails.”  John of Salisbury, Policratus, Book VII, chap. 14 (selections in The Great Tradition, ed. Richard M. Gamble, p. 280 [Emphasis added]

In these quotes we see John of Salisbury’s reference to Quintilian’s work on teaching boys and young adolescents.  John, a twelfth-century priest and educational theorist, served at the papal court for a time, but also served as an administrative secretary for two archbishops of Canterbury.  Quintilian, born in Roman Spain, spent his adult life as a teacher in imperial Rome.  When I first read them, John’s words changed my perception of the relationship between the teacher and the student.  These words could apply to elementary school teachers or graduate school professors.  While teachers form the minds of their students (or create their souls), students will listen more intently to someone they admire or respect.  Knowledge, wisdom, and eloquence only arise from the cooperation of the teacher and student.  Both have integral roles.  Additionally, the purpose of education is never simply the impartation of knowledge, but ultimately the transformation of the mind or soul.

 

 

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Luther, the Study of the Languages, and the Reformation

“I realize there has never been a great revelation of God’s Word unless God has first  prepared the way by the rise and flourishing of languages and learning, as though these were forerunners, a sort of [John] the Baptist.  Certainly I do not intend that young people should give up poetry and rhetoric.  I certainly wish there would be a tremendous number of poets and orators, since I realize that through these studies, as through  nothing else, people are wonderfully equipped for grasping the sacred truths, as well as for handling them skillfully and successfully.”  Martin Luther, “To Eobanus Hessus,” (March 29, 1523), Luther’s Works, vol. 49, p. 34. (Emphasis added)

Luther’s words demonstrate his attitude toward the study of languages and the importance of an education well-grounded in the liberal arts for pastors.  In fact, he desired that all Christians receive some form of education.  However, he knew that a proper understanding of the biblical languages (Hebrew, Greek, Latin) had brought about what we now call the “Lutheran Reformation.”  Additionally, Luther emphasized the importance of the study of Greek and Roman poets and orators as the basis for eloquently expressing sacred truths.

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Martin Luther on Preaching on Christ’s Passion & Death

“But someone might say, Are we to proclaim nothing but that Christ died for us? Isn’t it enough to preach about this one time only? I have heard it so often and know it so well. Answer: The Jews were required to hold the deliverance from Egypt in remembrance not only once, but always, year after year. But should we Christians trouble ourselves continually to repeat the remembrance of the deliverance Christ wrought for us from sin, death, devil, and hell? Are you among those who say, I have heard it all before: why must I hear it again? If so, your heart has become dull, satiated, and shameless, and this food does not taste good to you. This is the same thing that happened to the Jews in the wilderness when they grew tired of eating manna. But if you are a Christian, you will never grow weary, but will long to hear this message often and to speak about it forever.” (Emphasis added)

Martin Luther, Sermon for Maundy Thursday (Parish Church on April 2, 1534), in Sermons of Martin Luther: The House Postils, vol. 1, 463.

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Aptitude gathers wisdom, memory preserves it.

“Those who work at learning must be equipped at the same time with aptitude and with memory, for those two are so closely tied together in every study and discipline that if one of them is lacking, the other alone cannot lead anyone to perfection–just as earnings are useless if there is no saving of them, and storage equipment is useless if there is nothing to preserve.  Aptitude gathers wisdom, memory preserves it.”

Hugh of St Victor, Didascalicon, Book 3, Chap. 7.

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True integration

“True integration will be achieved by true neighbors who are willingly obedient to unenforceable obligations.”  Martin Luther King, Jr., Strength to Love (Philadelphia  1963), p. 38.

 

 

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Memory, identity and history

“Our memory is the thread of our personal identity; our memory liberates us from what Melanchthon, Luther’s colleague, called perpetual childhood.  Without our past we have no present or future.” Carter Lindberg, The European Reformations, 2nd Ed, p. 2

Lindberg compares the role that memory plays in the formation of one’s personal identity to history’s role in the formation of public identity.  What if you suddenly could not remember siginificant facts about your life?  How would it change your identity?  Would it change your actions or beliefs?

Apply that notion to your family, friendships, community, city or nation.  Without a partial understanding of a common history then no common identity exists either.

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My favorite quote about historians

“The historians, therefore, are the most useful people and the best teachers, so that one can never honor, praise, or thank them enough.” Martin Luther, “Preface to Galeatius Capella’s History,” Luther’s Works, Vol. 34, p. 276.
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