Eloquent Nonsense

“We must beware of the man who abounds in eloquent nonsense, and so much the more if the hearer is pleased with what is not worth listening to, and thinks that because the speaker is eloquent what he says must be true.” Augustine of Hippo, On Christian Doctrine, IV. 5. 7.

In this section Augustine of Hippo, the famous Christian theologian from late antiquity, identifies the characteristics of a good teacher as eloquence and wisdom.  Here he warns against those who speak eloquently but without true wisdom.

 

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Eloquent Piety

“We have stated that wise and eloquent piety is the goal of studies.  For it behooves all men to cultivate piety.  But the educated man is different from the unlearned in the following way: the former excels in reasoning and in speech.”  Johann Sturm, “The Correct Opening of Elementary Schools,” in Johann Sturm on Education, trans. Lewis W. Spitz and Barbara Sher Tinsley (St Louis 1995), p. 85.

Johann Sturm (1507-1589) had a profound effect on the development of education in the sixteenth century.  He established schools in Strasbourg and supported the Reformed Church.

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Misery loves company

“See how a teacher’s task, to my discomfort, is many sided.  Never, unless compelled by a teacher, does a boy take a book into his hands.  When he receives it, his eyes and mind wander off.  A teacher explains something, presently sleep creeps up on the spoilt boy, and carefree he sleeps on one of his ears, while the teacher shatters himself by teaching.” Philip Melanchthon, “A Speech Concerning the Miseries of Teachers,” cited by Thomas Korcok, Lutheran Education: From Wittenberg to the Future (St Louis 2011), p. 1.

What a comforting quote for any modern teacher or professor to read!  Philip Melanchthon, “the teacher of Germany” and Martin Luther’s colleague, experienced what every teacher has experienced, that is, student apathy.

 

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Human beings and search for truth

“The search for truth and its investigation are, above all, peculiar to man.  Therefore, whenever we are free from necessary business and other concerns we are eager to see or to hear or to learn, considering that the discovery of obscure or wonderful things is necessary for a blessed life.” Marcus Tullius Cicero, On Duties I.13. eds. and trans. M.T. Griffin and E.M. Atkins (Cambridge 1991), pp. 6-7.   

 

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Study as Eating

“Study is, so to speak, the pabulum of the mind by which the intellect is trained and nourished.  For this reason, just as gastronomes are careful in the choice of what they put in their stomachs, so those who wish to preserve purity of taste will only allow certain reading to enter their minds.” Leonardo Bruni, “On the Study of Literature,” in The Great Tradition, ed. Richard M. Gamble (Wilmington: ISI Books, 2007), p. 334.

The early fifteenth century humanist, Leonardo Bruni, compared studying a topic by reading literature to eating and digestion.  Spoiled or unhealthy food may give the eater an upset stomach.  Babies or sick people often need pabulum, that is, something soft and easy to chew and swallow.  Bruni understands the study of great literature to be pabulum for the mind.  In order to preserve a pure taste for classical literature one must be very careful about what one reads and mentally digests.

 

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All the liberal arts flow from history

“I do not know if our world would suffer less harm without the sun, its soul as it were, than without history, the principle of all civil activities.  Our forebears have often insisted unanimously that the Muses were born from memory.  Hence, lest I am mistaken, it is shown that every kind of art flows from history…” Philip Melanchthon, “On Improving the Studies of Youth,” ed., Carter Lindberg, The European Reformations: Sourcebook (Oxford 2000), p. 51

Philip Melanchthon began his career as a Greek professor at Wittenberg in 1518.  Trained as a humanist, Philip loved the Greek and Roman classics.  He received the title, “teacher of Germany,” for his contributions to education during the sixteenth century.  Although he never was ordained, Philip completed some of the most significant theological writings of the Reformation.  In this quote from Melanchthon’s inaugural lecture at Wittenberg he proclaimed the great significance of the study of history in relation to all the liberal arts.  Additionally, February 16 was his birthday.

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The Duty to Understand History

For it is our duty to understand the origins of our own history and its development; and the achievements of Peoples and of Kings.  For the careful study of the past enlarges our foresight in contemporary affairs and affords to citizens and to monarchs lessons of incitement or warning in the ordering of public policy.  From History, also, we draw our store of examples of moral precepts.”  Leonardo Bruni, “On Studies and Letters,” ed. Kenneth R. Bartlett, The Civilization of the Italian Renaissance (Toronto 1992), p. 280 [Emphasis added]

Leonardo Bruni served as chancellor of the Republic of Florence in the first half of the fifteenth century.  His life and writings embody the civic humanism of the Renaissance humanists.  In this letter he includes the study of history among the most significant subjects.  Particularly, he emphasized that rulers and citizens must study history to inform their own actions.

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All men by nature desire to know

“All men by nature desire to know. An indication of this is the delight we take in our senses; for even apart from their usefulness they are loved for themselves; and above all others the sense of sight.  For not only with a view to action, but even when we are not going to do anything, we prefer seeing (one might say) to everything else. The reason is that this, most of all the senses, makes us know and brings to light many differences between things.” Aristotle, Metaphysics, Book 1, Chapter 1.

Human beings delight in their senses.  They are the means by which we experience and learn.  We understand reality through them.  We form memories through these experiences.

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A Light to enlighten the Gentiles

“Could anyone hold up a lighted candle in his hands on this day without at once remembering that old man who on this same day took up in his arms Jesus, God’s Word, clothed in flesh like a candle-flame clothed in wax, and affirmed him to be the Light which would be a beacon for the Gentiles?” Guerric of Igny, “The First Sermon for the Purification” in Guerric of Igny: Liturgical Sermons, translated by the Monks of Mount Saint Bernard Abbey, Cistercian Publications 1970, p. 101.

In this sermon for the festival of the Purification of Mary the twelfth-century Cistercian abbot  compares Simeon’s holding of the infant Jesus with the monks’ ritual bearing of candles.  Thereby, he emphasized the traditional teaching that Jesus would not only save his own people from their sins, but also enlighten the nations.  It was a common practice in the Cistercian monastery for monks to process with newly-blessed candles throughout the monastery on this festival of the Purification.

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Books & Memory

“For although written records are very valuable indeed for other purposes, they are especially valuable for preserving the memory of the past, as they contain the deeds of mankind, the unhoped-for turns of fortune, the unusual works of nature, and (more important than all these things) the guiding principles of historical periods.  For human memory and objects passed from hand to hand gradually decay and scarcely survive the lifetime of one person, but what has been skillfully entrusted to books endures forever.” [Italics & Bold print added] Piero Paolo Vergerio, “Character and Studies Befitting a Free-Born Youth,” in The Great Tradition: Classic Readings on What It Means to Be An Educated Human Being, ed. Richard M. Gamble. Wilmington 2007, p. 317.

Piero Paolo Vergerio (1370-1444) taught logic and rhetoric at various schools in the late 14th and early 15th centuries in northern Italy.  He wrote the quote above around 1400 as part of a larger work for his pupil, Ubertino da Carrara (a prince at Padua).  Therein, Vergerio set forth the pedagogical theories of Renaissance humanists.  The liberal arts (grammar, logic, rhetoric, music, geometry, arithmetic, and astronomy) formed the basis of sound learning in Latin.  As Vergerio indicated, they are called liberal, because they befit a free [liber] man.  However, he asserted that the liberal arts laid the foundation for the related subjects of literature, history, moral philosophy, and poetics.

In this section Vergerio praises the well-crafted book as a repository of human memory.  These books form the basis of historical inquiry and integrate literary studies, history, and moral philosophy.  He understood these subjects to be so connected that one may not study them separately.  Literature, by its very nature, forms our understanding of history and history gives us moral examples.

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