The Good Student

“The good student, then, ought to be humble and docile, free alike from vain cares and from sensual indulgences, diligent and zealous to learn willingly from all, to presume never upon his own knowledge, to shun the authors of perverse doctrine as if they were poison, to consider a matter thoroughly and at length before judging of it, to seek to be learned rather than merely to seem so, to love such words of the wise as he has grasped, and ever to hold those words before his gaze as the very mirror of his countenance.”  Hugh of St Victor, Didascalicon, Book 3, Chap. 13. (Italics in original)

These words from Hugh (an early twelfth-century teacher and regular canon in Paris) beautifully describe how a student should approach his or her studies.  One should be humble and docile in respect for one’s teachers but also in honor of the wisdom of the ancients.  However, a great desire to learn must drive the student from within the mind and heart.  Hugh also indicates that true erudition is constant and repetitive.  Good students seek to understand, remember, and constantly return to their subject matter.

 

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The Prince Must Read History

“As for intellectual training, the prince must read history, studying the actions of eminent men to see how they conducted themselves during war and to discover the reasons for their victories or their defeats, so that he can avoid the latter and imitate the former.  Above all, he must read history so that he can do what eminent men have done before him: taken as their model some historical figure who has been praised and honoured; and always kept his deeds and actions before them.  In this way, it is said, Alexander the Great imitated Achilles; Caesar imitated Alexander; and Scipio, Cyrus.”  Niccolo Machiavelli, The Prince, Chapter XIV. [Emphasis added]

Machiavelli served in the government of the Republic of Florence in the early 1500s.  He focused on diplomacy and the military.  After the overthrow of the government in 1512, Machiavelli lost his job and almost lost his life.  In 1513 the new government sent him into exile to live in the Tuscan countryside.  He wrote the short book, known as The Prince, as a gift for the new rulers of Florence.  However, they never allowed him to serve in Florentine government again.  The quote above demonstrates Machiavelli’s understanding that the study of history was a practical necessity for any political leader’s success.

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Teachers and Students

“Though I have spoken in some detail of the duties of the teacher, I shall for the moment confine my advice to the learners to one solitary admonishment, that they should love their masters [teachers] not less than their studies, and should regard them as the parents not indeed of their bodies but of their minds.  Such attachments are of invaluable assistance to study…..For it is the duty of the master to teach, so it is the duty of the pupil to show himself teachable.  The two obligations are mutually indispensable.”  Quintilian (c.35-c.100), Institutes of Oratory, Book II, section ix (selections in The Great Tradition, ed. Richard M. Gamble, p. 120.) [Emphasis added]

“…instructors are to be loved and respected as parents are; for as the latter are creators of the bodies, so the former are the creators of the souls of the listeners (not generating of themselves the substance of spirit but engendering as it were wisdom in the minds of listeners by making over their nature for the better.)  Such attachments are of great assistance to study, for pupils are glad to listen to those whom they love….For as the function of teachers is to teach, so that of auditors to show themselves teachable; otherwise neither without the help of the other avails.”  John of Salisbury, Policratus, Book VII, chap. 14 (selections in The Great Tradition, ed. Richard M. Gamble, p. 280 [Emphasis added]

In these quotes we see John of Salisbury’s reference to Quintilian’s work on teaching boys and young adolescents.  John, a twelfth-century priest and educational theorist, served at the papal court for a time, but also served as an administrative secretary for two archbishops of Canterbury.  Quintilian, born in Roman Spain, spent his adult life as a teacher in imperial Rome.  When I first read them, John’s words changed my perception of the relationship between the teacher and the student.  These words could apply to elementary school teachers or graduate school professors.  While teachers form the minds of their students (or create their souls), students will listen more intently to someone they admire or respect.  Knowledge, wisdom, and eloquence only arise from the cooperation of the teacher and student.  Both have integral roles.  Additionally, the purpose of education is never simply the impartation of knowledge, but ultimately the transformation of the mind or soul.

 

 

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Aptitude gathers wisdom, memory preserves it.

“Those who work at learning must be equipped at the same time with aptitude and with memory, for those two are so closely tied together in every study and discipline that if one of them is lacking, the other alone cannot lead anyone to perfection–just as earnings are useless if there is no saving of them, and storage equipment is useless if there is nothing to preserve.  Aptitude gathers wisdom, memory preserves it.”

Hugh of St Victor, Didascalicon, Book 3, Chap. 7.

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True integration

“True integration will be achieved by true neighbors who are willingly obedient to unenforceable obligations.”  Martin Luther King, Jr., Strength to Love (Philadelphia  1963), p. 38.

 

 

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